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Introduction Anselm, the second Augustine was born at Aost in 1033. He not just influenced by Augustinian writings but also his writings prove that he is a creative thinker and a Christian philosopher and a deep theologian.  He entered the monastic school at Bec in Normandy; his extraordinary scholarly abilities gained him a high reputation as a teacher and spiritual director. He is influenced by one of his contemporary Lanfranc and lead him into more writing works. Some of his famous works are still intriguing philosophers and theologians; there might be some hardness in understanding his writings but that it stands to prove his scholarly work.   The Historical and Cultural context This wandering scholar made it to Benedictine monastery at Bec, at he age of 27. Three years later he was made prior, and the writings from this period, from 1063 to 1078, reflect that accountability. These works, Monologion at 1076 and Proslogion in 1077/8, are powerfully thoughtful which includes prayers and meditations that he penned at that time. Each has its format and a style of presentation appropriate to the interests of philosophical approach such as “striving to elevate his own mind to the contemplation of God” which is the preface to Proslogion. The list of his apologetic works is,     The Letter on the Incarnation of the Word 1092-94     Why did God become Man? 1097-98     On the Virgin Birth and Original Sin 1099-1100     On the Procession of the Holy Spirit 1103     On the Sacraments of the Church 1106-7     On the Harmony of the Foreknowledge, Predestination, and the Grace of God with Fee Choice 1107-8 In the life of prior Anselm’ played a great role in his philosophical and theological development, and he became well known in monastic and in the wider communities. In between political plays Anselm became archbishop after the death of Lanfranc, at this time Anselm made trips to Rome to plead the case of English church to the pope and eventually he died in of his journeys to Rome. Anselm left behind his greatest scholarly work and wonderful way of thinking through scriptures and God. He influenced Peter Abelard, Eadmer and the theologian Gilbert Crispin.   Summary of Anselm’ writing Knowingly or unknowingly Anselm’ volunteered to Natural theology through his works. Proslogion is one of those work that provided not just an apologetically work but also in the course of the existence of God he discussed the Attributes and Trinity of God. Augustinianism has some difficulty in relating faith and reason. Proslogion is somewhat closer look to apprehend how Anselm’ envisages of the association between faith and reason; “the Proslogion discussion can become confusing,”  but Monologion is a kind of preface or reason for writing Proslogion. Monologion is a book that discusses God without using or quoting Bible, which is quite a wonderful work. Anselm never used the word ‘ontology or ontological argument’ because the word is not yet associated with Christian theological works, but his argument is later called as ontological argument.   Anselm developed the ontological argument, by which presents the idea of God to God as existent. He believed that this one argument will be sufficient to prove all Divine Substance, he included various arguments of Monologium. After proving the existence of God, he goes on to prove God’s attributes. In general Anselm’s thought belong to the Augustinian tradition. Anselm’s argument is an a priori argument. It is an argument that is independent of experience based solely on concepts and logical relations. In Proslogion, his argument starts with preconceived notion that God exists, and with a stipulated definition of ‘God’ as ‘a being than which no greater being can be conceived.’ Intro and Chap.1 He writes as one who contemplates God and seeks to understand what he believes.     Monologium – “An example of Meditation on the grounds of Faith”     Proslogium – “Faith seeking understanding”     Anselm – We believe that we may understand (Credo, ut intelligam), as opposed to seeking to understand in order that we may believe. Chapters 2-4/5 – The Ontological Argument Chapters 5-22 – The Attributes of God Chapters 23-26 – The Trinity, creative life and blessed life “For if the Created life is good, how good is the creative life” – Ch.24 “The blessed shall rejoice according to as they shall love; and they shall love according as they shall know” – Ch.26 Proslogium chapter 2 argument:     Anselm’s God – “a being that which no greater being can be conceived.” [definition]     1. God exists in the understanding but not in reality     2. Existence, in reality, is greater than existence in the understanding alone     3. God’s existence, in reality, is conceivable     4. If God did exist in